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We’re in Ramadan, a time when you’re supposed to be nicer than you normally are. In recent times my mob hasn’t received much niceness from certain quarters. Some of the nasties have been inspired by hysteria related to a proposal to build a mosque in Bendigo. I’m not quite sure what Bendigo’s largely university-based Muslim community did to deserve so much vitriol.
'My one new insight from reading Bill's book is that he was sacked because he was too much a team player with his local church ... the Romans hoped to shatter the morale and direction of those who had planned the pastoral strategies of a country diocese stretched to the limits as a Eucharistic community soon to be deprived of priests in the Roman mould.' Frank Brennan launches Benedict, Me and the Cardinals Three by Bishop William Morris.
Ten years ago, my wife and I went to Dublin. Upon our arrival at the hotel there were three notes waiting from Seamus; the first suggested a meeting, the second drinks, the third 'Heigho, we'll have some scrags'. He picked us up in a Mercedes Benz. I said something about a poet and such a car, 'Never mind it's got a broken window'.
Recently Pope Francis blasted the so-called trickle-down economic theories in his apostolic exhortation Evangelii Gaudium. Some will scorn his message as naive at best and dangerous at worst, while others will regard it as an urgent enkindling of hope in the face of degradation and despair. The Christmas story hints that another kind of world is possible.
Jordan Jenkins, owner of the Tennant Creek Hotel, let the cat out of the bag: Tennant Creek is addicted. 'I mean, we are not going to go bankrupt so police can present stats to people,' he said. It seems the police are doing their job too well. Alcohol sales are declining. Profits are at risk. And so the liquor licensees of this remote town with a large Aboriginal population are pulling out of an alliance designed to reduce alcohol related harm.
'Many Catholics wonder how we can maintain our Christian faith at this time in the wake of the sexual abuse crisis and the many judgmental utterances about sexuality and reproduction. The Church that has spoken longest and loudest about sex in all its modalities seems to be one of the social institutions most needing to get its own house in order.' Frank Brennan's address to the Yarra Institute for Religion and Social Policy, 8 November 2013.
'The Church should not give any appearance of hiding behind the corporate veil. Justice demands that present church leaders agree to satisfy any judgment debt against their predecessors or their deceased predecessors' estates when there is an allegation of past failure to supervise or adequately investigate a sexual predator in the ranks. Any damages should be paid from church assets.' Frank Brennan addresses the Australian Lawyers Alliance Conference, Rydges Lakeside, Canberra, 26 October 2013.
Full text from Frank Brennan's lecture 'Law teachers as gatekeepers of law, public morality and human rights: Equipping our students for moral argument in a pluralistic legal environment' at the Australian Law Teachers Association Annual Conference 2013.
'The Towards Healing protocol is not a substitute for criminal prosecution of sex abusers. Nor is it a cheap alternative to civil liability for damages. It is a procedure available by choice to victims in addition to criminal prosecution of perpetrators or pursuit of civil damages for negligence by church authorities.' Full text from Frank Brennan's address to the Canon Law Society of Australia and New Zealand 47th Annual Conference, 4 September 2013 at Hotel Grand Chancellor Adelaide on Hindley.
Sean Faircloth, a US director of one of the Dawkins Institutes committed to atheism, raised what has already become a hoary old chestnut, the failure of Francis when in Argentina during the Dirty Wars to adequately defend his fellow Jesuits who were detained and tortured by unscrupulous soldiers. Being a Jesuit, I thought I was peculiarly well situated to respond. I confess to having got a little carried away.
Present members of missionary orders, when writing up the story of their predecessors, tend to present these pioneer missionaries as enlightened men and women suffering hardship to spread the gospel. The destructive effect of the approaches taken by some missionaries does not negate the good work of many others. But it is part of the story and should be told.
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